One lived in a pretty how town

E. E. Cummings

Cummings was born in Cambridge, Massachusetts, on 14 October 1894 to Edward and Rebecca Haswell Clarke Cummings. He was named after his father but his family called him by his middle name. Estlin's father was a professor of sociology and political science at Harvard University and later a Unitarian minister.

Cummings described his father as a hero and a person who could accomplish anything that he wanted to. He was well skilled and was always working or repairing things. He and his son were close, and Edward was one of Cummings' most ardent supporters.

His mother, Rebecca, never partook in stereotypically "womanly" things, though she loved poetry and reading to her children. Raised in a well-educated family, Cummings was a very smart boy and his mother encouraged Estlin to write more and more poetry every day. His first poem came when he was only three: "Oh little birdie oh oh oh, With your toe toe toe." His sister, Elizabeth, was born when he was six years old.

In his youth, Estlin Cummings attended Cambridge Latin High School. Early stories and poems were published in the Cambridge Review, the school newspaper.

From 1911 to 1916, Cummings attended Harvard University, from which he received a B.A.Master's degree for English and Classical Studies in 1916. While at Harvard, he befriended John Dos Passos, at one time rooming in Thayer Hall, named after the family of one of his Harvard acquaintances, Scofield Thayer, and not yet a freshman-only dormitory. degree in 1915 and a

Several of Cummings's poems were published in the Harvard Monthly as early as 1912. Cummings himself labored on the school newspaper alongside fellow Harvard Aesthetes Dos Passos and S. Foster Damon. In 1915, his poems were published in the Harvard Advocate.

From an early age, Cummings studied Greek and Latin. His affinity for each manifests in his later works, such as XAIPE (Greek: "Rejoice!"; a 1950 collection of poetry), Anthropos (Greek: "mankind"; the title of one of his plays), and "Puella Mea" (Latin: "My Girl"; the title of his longest poem).

In his final year at Harvard, Cummings was influenced by writers such as Gertrude Stein and Ezra Pound. He graduated magna cum laude in 1916, delivering a controversial commencement address entitled "The New Art". This speech gave him his first taste of notoriety, as he managed to give the false impression that the well-liked imagist poet, Amy Lowell, whom he himself admired, was "abnormal". For this, Cummings was chastised in the newspapers. Ostracized as a result of his intellect, he turned to poetry. In 1920, Cummings's first published poems appeared in a collection of poetry entitled Eight Harvard Poets.

In 1917 Cummings enlisted in the Norton-Harjes Ambulance Corps, along with his college friend John Dos Passos. Due to an administrative mix-up, Cummings was not assigned to an ambulance unit for five weeks, during which time he stayed in Paris. He became enamored of the city, to which he would return throughout his life.

On September 21, 1917, just five months after his belated assignment, he and a friend, William Slater Brown, were arrested on suspicion of espionage. The two openly expressed anti-war views; Cummings spoke of his lack of hatred for the Germans.

They were sent to a military detention camp, the Dépôt de Triage, in La Ferté-Macé, Orne, Normandy, where they languished for 3½ months. Cummings's experiences in the camp were later related in his novel, The Enormous Room about which F. Scott Fitzgerald opined, "Of all the work by young men who have sprung up since 1920 one book survives- The Enormous Room by e e cummings....Those few who cause books to live have not been able to endure the thought of its mortality."

He was released from the detention camp on December 19, 1917, after much intervention from his politically connected father. Cummings returned to the United States on New Year's Day 1918. Later in 1918 he was drafted into the army. He served in the 73rd Infantry Division at Camp Devens, Massachusetts, until November 1918.

Cummings returned to Paris in 1921 and remained there for two years before returning to New York. During the rest of the 1920s and 1930s he returned to Paris a number of times, and traveled throughout Europe, meeting, among others, Pablo Picasso. In 1931 Cummings traveled to the Soviet Union and recounted his experiences in Eimi, published two years later.

During these years Cummings also traveled to Northern Africa and Mexico and worked as an essayist and portrait artist for Vanity Fair magazine (1924 to 1927).Cummings' papers are held at the Harry Ransom Center at the University of Texas at Austin.

In 1926, Cummings's father was killed in a car accident. Though severely injured, Cummings's mother survived. Cummings detailed the accident in the following passage from his i: six nonlectures series given at Harvard in 1952–1953:

... a locomotive cut the car in half, killing my father instantly. When two brakemen jumped from the halted train, they saw a woman standing – dazed but erect – beside a mangled machine; with blood spouting (as the older said to me) out of her head. One of her hands (the younger added) kept feeling her dress, as if trying to discover why it was wet. These men took my sixty-six year old mother by the arms and tried to lead her toward a nearby farmhouse; but she threw them off, strode straight to my father's body, and directed a group of scared spectators to cover him. When this had been done (and only then) she let them lead her away.

His father's death had a profound impact on Cummings and his work, who entered a new period in his artistic life. Cummings began to focus on more important aspects of life in his poetry. He began this new period by paying homage to his father's memory in the poem "my father moved through dooms of love".

Born into a Unitarian family, Cummings exhibited transcendental leanings his entire life. As he grew in maturity and age, Cummings moved more towards an "I, Thou" relationship with his God. His journals are replete with references to “le bon Dieu” as well as prayers for inspiration in his poetry and artwork (such as “Bon Dieu! may I some day do something truly great. amen.”). Cummings "also prayed for strength to be his essential self ('may I be I is the only prayer--not may I be great or good or beautiful or wise or strong'), and for relief of spirit in times of depression ('almighty God! I thank thee for my soul; & may I never die spiritually into a mere mind through disease of loneliness')."

i thank You God for most this amazing
day:for the leaping greenly spirits of trees
and a blue true dream of sky; and for everything
which is natural which is infinite which is yes

Cummings was married three times, including a long common-law marriage.

Elaine Orr: Cummings's first marriage, to Elaine Orr, began as a love affair in 1918 while she was married to Scofield Thayer, one of Cummings's friends from Harvard. The affair produced a daughter, Nancy, born on December 20, 1919. Nancy was Cummings's only child. After obtaining a divorce from Thayer, Elaine married Cummings on March 19, 1924. However, the marriage ended in divorce less than nine months later, when Elaine left Cummings for a wealthy Irish banker, moved to Ireland and took Nancy with her. Under the terms of the divorce Cummings was granted custody of Nancy for three months each year, but Elaine refused to abide by the agreement. Cummings did not see his daughter again until 1946.

Anne Minnerly Barton: Cummings married his second wife Anne Minnerly Barton on May 1, 1929. They separated three years later in 1932. That same year, Anne obtained a Mexican divorceUnited States until August 1934. that was not officially recognized in the

Marion Morehouse (March 9, 1906 in South Bend, Indiana – May 18, 1969 in Greenwich Village, New York City): In 1932, the same year Cummings and Anne separated, he met Marion Morehouse, a fashion model and photographer. Although it is not clear whether the two were ever legally married, Morehouse lived with Cummings until his death in 1962. Morehouse died May 18, 1969,^[9] while living at 4 Patchin Place, Greenwich Village, New York City, where Cummings had resided since September 8, 1924.^[10]

Despite Cummings's consanguinity with avant-garde styles, much of his work is traditional. Many of his poems are sonnets, and he occasionally made use of the blues form and acrostics. Cummings's poetry often deals with themes of love and nature, as well as the relationship of the individual to the masses and to the world. His poems are also often rife with satire.

While his poetic forms and themes share an affinity with the romantic tradition, Cummings's work universally shows a particular idiosyncrasy of syntax, or way of arranging individual words into larger phrases and sentences. Many of his most striking poems do not involve any typographical or punctuation innovations at all, but purely syntactic ones.

As well as being influenced by notable modernists including Gertrude Stein and Ezra Pound, Cummings's early work drew upon the imagist experiments of Amy Lowell. Later, his visits to Paris exposed him to Dada and surrealism, which in turn permeated his work. Cummings also liked to incorporate imagery of nature and death into much of his poetry.

While some of his poetry is free verse (with no concern for rhyme or meter), many have a recognizable sonnet structure of 14 lines, with an intricate rhyme scheme. A number of his poems feature a typographically exuberant style, with words, parts of words, or punctuation symbols scattered across the page, often making little sense until read aloud, at which point the meaning and emotion become clear. Cummings, who was also a painter, understood the importance of presentation, and used typography to "paint a picture" with some of his poems.

The seeds of Cummings's unconventional style appear well established even in his earliest work. At age six, he wrote to his father:

FATHER DEAR. BE, YOUR FATHER-GOOD AND GOOD,
HE IS GOOD NOW, IT IS NOT GOOD TO SEE IT RAIN,
FATHER DEAR IS, IT, DEAR, NO FATHER DEAR,
LOVE, YOU DEAR,
ESTLIN.

Following his novel The Enormous Room, Cummings's first published work was a collection of poems entitled Tulips and Chimneys (1923). This work was the public's first encounter with his characteristic eccentric use of grammar and punctuation.

Some of Cummings's most famous poems do not involve much, if any, odd typography or punctuation, but still carry his unmistakable style. For example, the aptly titled "anyone lived in a pretty how town" begins:

anyone lived in a pretty how town
(with up so floating many bells down)
spring summer autumn winter
he sang his didn't he danced his did

Women and men(both little and small)
cared for anyone not at all
they sowed their isn't they reaped their same
sun moon stars rain

"why must itself up every of a park" begins as follows:

why must itself up every of a park
anus stick some quote statue unquote to
prove that a hero equals any jerk
who was afraid to dare to answer "no"?

Cummings's unusual style can be seen in his poem "Buffalo Bill's/ defunct" from the January 1920 issue of The Dial.

Readers sometimes experience a jarring, incomprehensible effect with Cummings's work, as the poems do not act in accordance with the conventional combinatorial rules that generate typical English sentences. (For example, "why must itself..." or "they sowed their isn't...").

His readings of Stein in the early part of the century probably served as a springboard to this aspect of his artistic development (in the same way that Robert Walser's work acted as a springboard for Franz Kafka). In some respects, Cummings's work is more stylistically continuous with Stein's than with any other poet or writer.

In addition, a number of Cummings's poems feature, in part or in whole, intentional misspellings, and several incorporate phonetic spellings intended to represent particular dialects. Cummings also made use of inventive formations of compound words, as in "in Just-", which features words such as "mud-luscious", "puddle-wonderful", and "eddieandbill." This poem is part of a sequence of poems entitled Chansons Innocentes; it has many references comparing the "balloonman" to Pan, the mythical creature that is half-goat and half-man.

Many of Cummings's poems are satirical and address social issues (see "why must itself up every of a park", above), but have an equal or even stronger bias toward romanticism: time and again his poems celebrate love, sex, and the season of rebirth (see "anyone lived in a pretty how town" in its entirety).

Cummings's talent extended to children's books, novels, and painting. A notable example of his versatility is an introduction he wrote for a collection of the comic strip Krazy Kat.Examples of Cummings's unorthodox typographical style can be seen in his poem "the sky was candy luminous...".

During his lifetime, Cummings published four plays: HIM (1927), Anthropos: or, the Future of ArtTom: A Ballet (1935), and Santa Claus: A Morality (1946). (1930),

HIM, a three-act play, was first produced in 1928 by the Provincetown Players in New York City. The production was directed by James Light. The play's main characters are "Him", a playwright, and "Me", his girlfriend. Cummings said of the unorthodox play:

Relax and give the play a chance to strut its stuff—relax, stop wondering what it is all 'about'—like many strange and familiar things, Life included, this play isn't 'about,' it simply is. . . . Don't try to enjoy it, let it try to enjoy you. DON'T TRY TO UNDERSTAND IT, LET IT TRY TO UNDERSTAND YOU."

Anthropos, or the Future of Art is a short, one-act play that Cummings contributed to the anthology Whither, Whither or After Sex, What? A Symposium to End Symposiums. The play consists of dialogue between Man, the main character, and three "infrahumans", or inferior beings. The word anthropos is the Greek word for "man", in the sense of "mankind".

Tom, A Ballet is a ballet based on Uncle Tom's Cabin. The ballet is detailed in a "synopsis" as well as descriptions of four "episodes", which were published by Cummings in 1935. It has never been performed. More information about the play as well as an illustration can be found at this webpage from the E. E. Cummings Society.

Santa Claus: A Morality was probably Cummings's most successful play. It is an allegorical Christmas fantasy presented in one act of five scenes. The play was inspired by his daughter Nancy, with whom he was reunited in 1946. It was first published in the Harvard CollegeWake. The play's main characters are Santa Claus, his family (Woman and Child), Death, and Mob. At the outset of the play, Santa Claus's family has disintegrated due to their lust for knowledge (Science). After a series of events, however, Santa Claus's faith in love and his rejection of the materialism and disappointment he associates with Science are reaffirmed, and he is reunited with Woman and Child. magazine the

In 1952, his alma mater, Harvard, awarded Cummings an honorary seat as a guest professor. The Charles Eliot Norton Lectures he gave in 1952 and 1955 were later collected as i: six nonlectures.

Cummings spent the last decade of his life traveling, fulfilling speaking engagements, and spending time at his summer home, Joy Farm, in Silver Lake, New Hampshire.

He died on September 3, 1962, at the age of 67 in North Conway, New Hampshire of a stroke. Forest Hills CemeteryBoston. In 1969, his third wife, Marion Morehouse Cummings, died and was buried in an adjoining plot: Lot 748, Althaea Path, Section 6. His cremated remains were buried in Lot 748 Althaea Path, in Section 6, and Crematory in

During his lifetime, Cummings received numerous awards in recognition of his work, including:

• Dial Award (1925)
• Guggenheim Fellowship (1933)
• Shelley Memorial Award for Poetry (1944)
• Harriet Monroe Prize from Poetry magazine (1950)
• Fellowship of American Academy of Poets (1950)
• Guggenheim Fellowship (1951)
• Charles Eliot Norton Professorship at Harvard (1952–1953)
• Special citation from the National Book Award Committee for his Poems, 1923-1954 (1957)
• Bollingen Prize in Poetry (1958)
• Boston Arts Festival Award (1957)
• Two-year Ford Foundation grant of $15,000 (1959)

Runner of a revoluition

William Carlos Williams

William Carlos Williams (September 17, 1883 – March 4, 1963), also known as WCW, was an American poet closely associated with modernism and Imagism. He was also a pediatrician and general practitioner of medicine. Williams "worked harder at being a writer than he did at being a physician," wrote biographer Linda Wagner-Martin. During his long lifetime, Williams excelled both as a poet and a physician.


Williams was born in Rutherford, New Jersey, a community near the city of Paterson. His father was an English immigrant, and his mother was born in San Juan, Puerto Rico. He attended a public school in Rutherford until 1896, then was sent to study at Château de Lancy near Geneva, Switzerland, the Lycée Condorcet in Paris, France, for two years and Horace Mann School in New York City. in 1902, he entered the University of Pennsylvania Medical School. During his time at Penn, Williams became friends with Ezra Pound, Hilda Doolittle (best known as H.D.) and the painter Charles Demuth.


These friendships influenced his growth and passion for poetry. He received his M.D. in 1906 and spent the next four years in internships in New York City and in travel and postgraduate studies abroad (e.g., at the University of Leipzig where he studied pediatrics). His famous poem, "Between Walls" was published then: the back wings of the hospital where nothing will grow lie cinders In which shine the broken pieces of a green bottle


He returned to Rutherford in 1910 and began his medical practice, which lasted until 1951. Most of his patients knew little if anything of his writings; instead they viewed him as a doctor who helped deliver their children into the world. It was estimated that Williams delivered 2,000 babies in the Rutherford area between 1910 and 1952. Although his primary occupation was as a doctor, Williams had a full literary career.


His work consists of short stories, poems, plays, novels, critical essays, an autobiography, translations and correspondence. He wrote at night and spent weekends in New York City with friends - writers and artists like the avant-garde painters Marcel Duchamp and Francis Picabia and the poets Wallace Stevens and Marianne Moore. He became involved in the Imagist movement but soon he began to develop opinions that differed from those of his poetic peers, Ezra Pound and T. S. Eliot. Later in his life, Williams toured the United States giving poetry readings and lectures.


During the First World War, when a number of European artists established themselves in New York City, Williams became friends with members of the avant-garde such as Man Ray, Francis Picabia and Marcel Duchamp. In 1915 Williams began to be associated with a group of New York artists and writers known as "The Others." Founded by the poet Alfred Kreymborg and by Man Ray, this group included Walter Conrad Arensberg, Wallace Stevens, Mina Loy, Marianne Moore and Duchamp.


Through these involvements Williams got to know the Dadaist movement, which may explain the influence on his earlier poems of Dadaist and Surrealist principles. His involvement with The Others made Williams a key member of the early modernist movement in America. Williams disliked Ezra Pound's and especially T. S. Eliot's frequent use of allusions to foreign languages and Classical sources, as in Eliot's The Waste Land.


Williams preferred to draw his themes from what he called "the local." In his modernist epic collage of place, Paterson (published between 1946 and 1958), an account of the history, people, and essence of Paterson, New Jersey, he examined the role of the poet in American society. Williams most famously summarized his poetic method in the phrase "No ideas but in things" (found in his 1927 poem "Patterson," the forerunner to the book-length work). He advocated that poets leave aside traditional poetic forms and unnecessary literary allusions, and try to see the world as it is.


Marianne Moore, another skeptic of traditional poetic forms, wrote Williams had used "plain American which cats and dogs can read," with distinctly American idioms. One of his most notable contributions to American literature was his willingness to be a mentor for younger poets. Though Pound and Eliot may have been more lauded in their time, a number of important poets in the generations that followed were either personally tutored by Williams or pointed to Williams as a major influence.


He had an especially significant influence on many of the American literary movements of the 1950s: poets of the Beat Generation, the San Francisco Renaissance, the Black Mountain school, and the New York School. He personally mentored Charles Olson, who was instrumental in developing the poetry of the Black Mountain College and subsequently influenced many other poets. Robert Creeley and Denise Levertov, two other poets associated with Black Mountain, studied under Williams.


Williams was friends with Kenneth Rexroth, the founder of the San Francisco Renaissance. A lecture Williams gave at Reed College was formative in inspiring three other important members of that Renaissance: Gary Snyder, Philip Whalen and Lew Welch. One of Williams's most dynamic relationships as a mentor was with fellow New Jerseyite Allen Ginsberg. Ginsberg claimed that Williams essentially freed his poetic voice.


Williams included several of Ginsberg's letters in Paterson, stating that one of them helped inspire the fifth section of that work. Williams also wrote introductions to two of Ginsberg's books, including Howl. Williams sponsored unknown poets such as H.H. Lewis, a radical Missouri Communist poet, who he believed wrote in the voice of the people.


Though Williams consistently loved the poetry of those he mentored, he did not always like the results of his influence on other poets (the perceived formlessness, for example, of other Beat Generation poets). Williams believed more in the interplay of form and expression.Williams' most anthologized poem is "The Red Wheelbarrow", considered an example of the Imagist movement's style and principles


However, Williams, like his associate Ezra Pound, had long ago rejected the imagist movement by the time this poem was published as part of Spring and All in 1923. Williams is more strongly associated with the American Modernist movement in literature, and saw his poetic project as a distinctly American one; he sought to renew language through the fresh, raw idiom that grew out of America's cultural and social heterogeneity, at the same time freeing it from what he saw as the worn-out language of British and European culture.


Williams tried to invent an entirely fresh form, an American form of poetry whose subject matter was centered on everyday circumstances of life and the lives of common people. He then came up with the concept of the variable foot evolved from years of visual and auditory sampling of his world from the first person perspective as a part of the day in the life as a physician. The variable foot is rooted within the multi-faceted American Idiom.


This discovery was a part of his keen observation of how radio and newspaper influenced how people communicated and represents the "machine made out of words" (as he described a poem in the introduction to his book, The Wedge) just as the mechanistic motions of a city can become a consciousness. Williams didn’t use traditional meter in most of his poems.


His correspondence with Hilda Doolittle also exposed him to the relationship of sapphic rhythms to the inner voice of poetic truth: "The stars about the beautiful moon again hide their radiant shapes, when she is full and shines at her brightest on all the earth"—Sappho. This is to be contrasted with a poem from Journey To Love titled "Shadows": "Shadows cast by the street light under the stars, the head is tilted back, the long shadow of the legs presumes a world taken for granted on which the cricket trills"


The breaks in the poem search out a natural pause spoken in the American idiom that is also reflective of rhythms found within jazz sounds that also touch upon Sapphic harmony. Williams experimented with different types of lines and eventually found the "stepped triadic line", a long line which is divided into three segments.


This line is used in Paterson and in poems like "To Elsie" and "The Ivy Crown." Here again one of Williams' aims is to show the truly American (i.e., opposed to European traditions) rhythm which is unnoticed but present in everyday American language. Stylistically, Williams worked with variations on free-form styles, notably developing and utilising the triadic line as in his lengthy love-poem Asphodel, That Greeny Flower.


Modern liberals portray Williams as aligned with liberal democratic issues; however, as his publications in more politically radical journals like Blast and New Masses suggest, his political commitments were further to the left than the term "liberal" indicates. He considered himself a socialist and opponent of capitalism, and in 1935 published "The Yachts", a poem which indicts the rich elite as parasites and the masses as striving for revolution.


The poem features an image of the ocean as the "watery bodies" of the poor masses beating at their hulls "in agony, in despair", attempting to sink the yachts and end "the horror of the race". Furthermore, in the introduction to his 1944 book of poems "The Wedge", he writes of socialism as an inevitable future development and as a necessity for true art to develop. In 1949, he published a booklet/bar "The Pink Church" that was about the human body but was understood, in the context of McCarthyism, as being dangerously pro-communist.


The anti-communist movement led to his losing a consultantship with the Library of Congress in 1952/3, an event that contributed to his being treated for clinical depression. As is demonstrated in an unpublished article for Blast, Williams believed artists should resist producing propaganda and be "devoted to writing (first and last)." However, in the same article Williams claims that art can also be "in the service of the proletariat".


Williams married Florence Herman (1891-1976) in 1912. They moved into a house in Rutherford which was their home for many years. Shortly afterwards, his first book of serious poems, The Tempers, was published. On a trip to Europe in 1924, Williams spent time with writers Ezra Pound and James Joyce. Flossie and Williams's sons stayed behind in Europe to experience living abroad for a year as Williams and his brother had in their youth.


After Williams suffered a heart attack in 1948, his health began to decline, and after 1949 a series of strokes followed. He also underwent treatment for clinical depression in a psychiatric hospital during 1953. Williams died on March 4, 1963 at the age of seventy-nine at his home in Rutherford, New Jersey.


Two days later, a British publisher finally announced that he was going to print his poems – one of fate’s ironies, since Williams had always protested against the English influence on American poetry. During his lifetime, he had not received as much recognition from Britain as he had from the United States.


He was buried in Hillside Cemetery in Lyndhurst, New Jersey. In May 1963 he was posthumously awarded the Pulitzer Prize for Pictures from Brueghel and Other Poems (1962) and the Gold Medal for Poetry of the National Institute of Arts and Letters. His major works are Kora in Hell (1920), Spring and All (1923), Pictures from Brueghel and Other Poems (1962), Paterson (1963, repr. 1992), and Imaginations (1970).


The Poetry Society of America continues to honor William Carlos Williams by presenting an annual award in his name for the best book of poetry published by a small, non-profit or university press. Williams' house in Rutherford is now on the National Register of Historic Places. He was inducted into the New Jersey Hall of Fame in 2009.